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Ear-Rings Bracelets Pendants Cross-Pendants |
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Delaware seal |
In 1600 the Delaware may have numbered as many as 20,000,
but several wars and at least 14 separate epidemics reduced their population
to around 4,000 by 1700. By 1845 it had fallen to combined total of about
2,000 Delaware and Munsee in both the United States and Canada. Current
Delaware population has recovered to almost 16,000, most of whom live
in Oklahoma. Nearly 10,000 Delaware are in eastern Oklahoma and, until
very recently, were considered part of the Cherokee Nation. After a long
struggle with the Bureau of Indian Affairs (BIA), they regained federal
recognition in September, 1996 as the Delaware Tribe of Indians with their
tribal offices in Bartlesville. The other federally recognized group is
the Delaware Tribe of Western Oklahoma. Sometimes called the Absentee
Delaware, its 1,000 members are descendants of a Missouri-Texas splinter
group, many of whom reside near of the tribal headquarters at Anadarko.
Delaware is not a Native American name. Exploring the
Atlantic coast north of Jamestown in 1610, Captain Samuel Argall discovered
a large bay which he named in honor of Sir Thomas West, Third Lord de
la Warr and the first governor of the Virginia. Apparently, Governor West
was unimpressed with this honor and returned to England without ever bothering
to gaze upon his namesake. However, the name stuck. English colonists
later used Delaware for the bay, the river and the native peoples who
lived there. The Delaware called themselves Lenape translated either as
"original people" or "true men."
Language: Algonquin with three dialects - Munsee, Unami,
and Unalactigo. Munsee was distinct from the other two and apparently
was more closely related to Mahican.
Occupying the area between northern Delaware and New
York, the Lenape were not really a single tribe in 1600 but a set of independent
villages and bands. There was no central political authority, and Lenape
sachems, at best, controlled only a few villages usually located along
the same stream.
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Delaware |
The Lenape have been described as a warm and hospitable people. Their natural instinct was to be accommodating and peaceful, but this masked a temper which, if provoked, could react with terrible violence. Unami and Unalactigo villages were generally not fortified, but because of their proximity to the Mohawk, the Munsee towns were. Villages were occupied during summer with populations of several hundred. There was no concept of individual land ownership, but Lenape separated to defined family hunting territories (sometimes community owned) in the winter. Three types of wigwams were used: round with dome roof, oblong with arched roof, and oblong with a ridge pole. Dugout canoes were used rather than the familiar birchbark variety from the Great Lakes. Men did the hunting and fishing, but most of the Lenape's diet came from farming which was solely the responsibility of the women. Corn, squash, beans, sweet potatoes, and tobacco were grown, and fields often covered more than 200 acres.
Men removed all facial hair and the women often colored
their faces with red ocre. Tattooing was common to both sexes. Older men
wore their hair long, but warriors usually had a scalp lock greased to
stand erect. Although this hairstyle is often called a "Mohawk,"
it was common to most of the eastern tribes. Lenape sachems wore only
a single eagle feather and there was nothing that resembled the Sioux
war bonnet. Clothing was made from deerskins, and decorated with shell
beads or porcupine quills, feather mantels, and other ornaments. The Lenape
used a lot of copper which they obtained from the western Great Lakes
through trade. Hammered into ornaments, it was also fashioned into pipes
and arrowheads. By 1750 the Lenape had become very stylish in their dress,
favoring silver nose rings and clothing decorated with bright cloth purchased
from European traders. There was no formal marriage ceremony, but the
Lenape were usually monogamous.
Religious ceremonies were centered around a dedicated
"big house." Dreams were considered very significant, so Lenape
priests were divided into two classes: those who interpreted dreams and
divined the future; and those dedicated to healing. The dead were buried
in shallow graves, but method varied considerably: flexed, extended, individually,
and sometimes groups. The Lenape believed in a afterlife, but without
the Christian concept of heaven and hell - a source of considerable frustration
for Moravian missionaries. Lenape were reluctant to tell their real name,
and the use of nicknames was very common. The real name of Captain Pipe,
the head of the Delaware Wolf clan in 1775 was Konieschquanoheel "maker
of daylight." His nickname, however, was Hopocan meaning "tobacco
pipe" - hence his historical name of Captain Pipe.
In 1979 the BIA terminated the separate tribal status
of the Delaware and Shawnee living among Cherokee in eastern Oklahoma
in favor of the Cherokee Nation. Following a legal battle covering almost
20 years, the Delaware, who were the first tribe to sign a treaty with
the United States, have just been successful in reversing this decision
and regaining federal recognition as a separate tribe, the Delaware Tribe
of Indians.
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