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Mahican man |
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Mahican house |
The original Mahican homeland was the Hudson River Valley from the Catskill Mountains north to the southern end of Lake Champlain. Bounded by the Schoharie River in the west, it extended east to the crest of the Berkshire Mountains in western Massachusetts from northwest Connecticut north to the Green Mountains in southern Vermont.
Because Mahican include all Algonquin tribes between
the Hudson and Connecticut Rivers, some estimates of the Mahican population
in 1600 range as high as 35,000. However, when limited to the core tribes
of the Mahican confederacy near Albany, New York, it was somewhere around
8,000. By 1672 this had fallen to around 1,000. At the lowpoint in 1796,
300 Stockbridge, the "Last of the Mohicans," were living with
the Oneida and Brotherton in upstate New York. However, if the Mahican
with the Wyandot and Delaware in Ohio were also included, the actual total
time was probably closer to 600. The census of 1910 listed 600 Stockbridge
and Brotherton in northern Wisconsin. Three years after the passage of
the Indian Reorganization Act in 1934, the Stockbridge became a federally
recognized tribe. They currently have almost 1,500 members living on,
or near, their reservation west of Green Bay. There are also 1,700 Brotherton
Indians (without federal status) on the east side of Lake Winnebago.
Both Mahican and Mohican are correct, but NOT Mohegan,
a different tribe in eastern Connecticut who were related to the Pequot.
In their own language, the Mahican referred to themselves collectively
as the "Muhhekunneuw" "people of the great river."
This name apparently was difficult for the Dutch to pronounce, so they
settled on "Manhigan," the Mahican word for wolf and the name
of one their most important clans.
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Mahican chief Etow Oh Koam, known as Nocholas, the only known portrait of an 18th century Mahican chief 1710. |
Tattoo on the face of the chief Etow Oh Koam |
Although culturally similar to other woodland Algonquin,
the Mahican were shaped by their constant warfare with the neighboring
Iroquois. Politically, the Mahican were a confederacy of five tribes with
as many 40 villages. In keeping with other eastern Algonkin, civil authority
was not strong. Mahican villages were governed by hereditary sachems (matrilineal
descent) advised by a council of the clan leaders. The Mahican had three
clans: bear, wolf, and turtle. However, warfare required a higher degree
of organization.
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George Catlin, Mohigan Chief |
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Village of the Mahican |
A general council of sachems met regularly at their capital of Shodac (east of present-day Albany) to decide important matters affecting the entire confederacy. In times of war, the Mahican council passed its authority to a war chief chosen for his proven ability. For the duration of the conflict, the war leader exercised almost dictatorial power.
Mahican villages were fairly large. Usually consisting
of 20 to 30 mid-sized longhouses, they were located on hills and heavily
fortified. Large cornfields were located nearby. Agriculture provided
most of their diet but was supplemented by game, fish, and wild foods.
For reasons of safety, the Mahican did to move to scattered hunting camps
during the winter like other Algonquin and usually spent the colder months
inside their "castles" (fortified villages). Copper, gotten
from the Great Lakes through trade, was used extensively for ornaments
and some of their arrowheads. Once they began trade with the Dutch, the
Mahican abandoned many of their traditional weapons and quickly became
very expert with their new firearms. Contrary to the usual stereotype,
most Mahican warriors were deadly marksmen. The mother of the famous Miami
chief Little Turtle was a Mahican.
During the 28-years between the completion of allotment
(1910) and the formation of a new Stockbridge tribal government in 1938
under the Indian Reorganization Act (1934), much of their land had been
lost to either tax foreclosures or sales to whites.
Although only 16,000 acres of their original reservation
remains today, the "Last of the Mahicans" are still there and
very much alive.
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