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| The Navajo tribe belongs
to what is commonly referred to as the Southwest Native Americans.
These rural people mainly occupied the regions now known as Arizona,
New Mexico, Southern Colorado and northern parts of Mexico. |
![]() Navajos flag |
![]() Navajos |
The Navajo tribe preferred
to call themselves Dine. They were a break away group of their
Apache cousins. Once they secured their settlement, they populated
the region of northern New Mexico. Their land came to be known
as Dinetah, home of the people. It was of vital importance to
the Navajos that they become known as a distinct tribe rather
than a part of a conglomerate of Southwest natives. In the process
they transformed themselves, thoroughly absorbing their new environment. |
When the Navajo tribe arrived
in the Southwest some 1,000 years ago, they met with farmers who
became known to them as the Pueblo tribe. The Navajo people, although
equipped with a wealth of culture and spirituality, had few material
possessions. By comparison, the Pueblo people and their rich villages
appeared to have everything needed. The Navajo people settled
beside them, and adopted many of their ways. |
![]() Navajo Plains Regalia |
![]() Navajo hogan at Tappen Spri |
Slowly the Navajo tribe established their
own reservation, which was intertwined with Pueblo styles and
practices. Their staple crops were corn, tobacco, beans and melon.
The Navajos became renowned for their farming abilities. The methods
that they adopted contributed to their new identity. |
They learned to weave baskets and make pottery, these items reflecting their beliefs and dreams. A Navaho house is called a "hogan" and is made of logs, brush, and earth. Summer houses are also utilized and made of brush with a windbreak. |
![]() Navajo summer houses |
![]() Navajo woman with baby |
Clothing for both men and
women initially was deerskin for shirts and skirts. The men later
wore cotton or velvet shirts with no collars, breeches below the
knee, and moccasins. Women gradually wore the "squaw dress,"
made of plain dark blankets. |
| Clothing for both men and women
initially was deerskin for shirts and skirts. The men later wore
cotton or velvet shirts with no collars, breeches below the knee,
and moccasins. Women gradually wore the "squaw dress,"
made of plain dark blankets. The Traditional Dress Many Navajos continue to wear traditional clothing daily. Others wear their velvet, turquoise and silver only during ceremonial or social gatherings. The Navajo woman's traditional style of dress consists usually of foot or knee-high moccasins, a pleated velvet or cotton skirt, a matching long-sleeve blouse, concho and/or sash belt, jewelry and a shawl. Men also wear jewelry, moccasins and preferably a velveteen shirt. Although many Navajo people wear contemporary clothing, they continue to carry on their cultural practices by wearing traditional outfits when the occasion requires it. It is believed that before an individual can receive help from the Great Spirit, one must first wear appropriate clothing in order to be recognized. |
|
Most Navaho ceremonies
are conducted, at least primarily, for the purpose of healing
disease; and while designated medicine ceremonies, they are, in
fact, ritualistic prayers. |
![]() Navajo medicineman |
![]() Haschebaad navajo |
The principal ceremonies
are those that require nine days and nine nights in their performance.
Each is based on a mythic story, and each has four dry-paintings,
or so-called altars. Besides these nine days' ceremonies there
are others whose performance requires four days, and many simpler
ones requiring only a single day, each with its own dry-painting.
|
The medicine-men, who are termed singers, "Hatali", are a dominant factor in Navaho life. Like all primitive people, the Navaho are intensely religious, and the medicine-men, whose function it is to be versed in the mysteries of religion, are ever prone to cultivate in the minds of the people the belief that they are powerful not only in curing disease of mind and body but of preventing it by their incantations. |
![]() Navajo man. Many early explorers and settlers commented on the superb bone structure of the native Americans |
![]() Navajo seal |
Since the Long Walk in
the 1860's, the Navajo Nation decimated to a population of only
8,000. The land that the Navajos returned to in the late summer
of 1868 had been rendered desolate by war and neglect. The old
cornfields were overgrown with weeds, the ditches were filled
with sand, and what had been orchards were now fields of tree
stumps. Most families had no livestock at all. But with the support
of civilian and military officials, the Navajos made remarkable
economic strides in the subsequent quarter century. By the late
1880s and very early 1890s, they had attained a level of prosperity
which they had never known before, and which they have never known
since. The Navajo tribe increased from 9,000 to 18,000 in the
prosperous years between 1868 and 1892. |
The Navajo reservation has been enlarged several times since its original creation in 1868, and now encompasses the northeast corner of Arizona and the Four Corners region, including parts of New Mexico, Colorado and Utah. The Navajo reservation is by far the largest reservation in the U.S., with over 15 million acres of land, and a human population of over 148,000. |
![]() The Interior of the Navajo |
![]() Manulito War Chief, Navajo, 1874 |
In its infancy, the Navajo Nation governed itself by a complex language and clan system. The discovery of oil in the early 1920's clarified the need for a more systematic form of government. So, in 1923, the Navajos established a tribal government; thus providing an entity to deal with American oil companies wishing to lease Navajoland for exploration. |
Outsiders do not perceive
Navajoland as the Navajo, as the sacred homeland created for the
Dineh. This strong spiritual belief in the land requires that
Mother Earth be treated with the deepest respect. The arid-looking
surface of Navajoland belies what lies underneath a world of hidden
treasures...tons of oil, gas, coal and uranium...waiting to be
tapped. In 1987 alone, some $43 million was poured into the Navajo
Nation's coffers from mineral royalty payments. Coal alone contributed
$28 million to the tribal treasury. Minerals excavated from Navajoland
not only benefit the Navajo Nation, but also provide various forms
of energy to millions of people throughout the United States. |
![]() Navajo Weavers, 1885 |
With a burgeoning population, the Navajo Nation has found it necessary to increase its landbase substantially over the past several years. Some 17.5 million acres have been added to tribal lands. And there are plans to increase this base even more. Today, the Navajo Nation Council
has grown into the largest and most sophisticated American Indian
government in the U.S. |
|
![]() Navajo rug |
It was reorganized in
1991 to form a three branch government - executive, legislative
an judicial. It embodies an elected tribal President, Vice-president
and 88 council delegates representing 110 local units of government
(known as chapters) throughout the Navajo Nation. Council delegates
meet a minimum of four times a year as a full body in Window Rock,
Arizona, the Navajo Nation capital. In addition to their duties
as chapter representatives, council delegates also are appointed
by the tribal council to serve on at least one of 11 standing
tribal committees. |
The Navajo Nation continues to forge ahead in its goal to attain economic self-sufficiency . Yet in the midst of it all, the Dineh (or the People) still adhere to their cultural, social and traditional values; the same tenacious values that have made the Navajo Nation unique and fascinating throughout its history. The traditional history of the Navajo Nation, with its strong emphasis on adapting trends with modern day America will continue to perpetuate the enduring Navajo into the future. |
![]() Navajo rug |
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