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Sioux Indian
The Warrior, 1898
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But US policy throughout the West was to
move the Indians onto limited reservations, by whatever means
necessary. General Sheridan had taken command of U.S. forces
in the West in 1866, stating the policy of exterminating the
buffalo herds that the Indians depended upon: "Kill the
buffalo and you kill the Indians."
On December, 6, 1875, the US Commissioner
on Indian Affairs ordered the Lakota onto the reservation by
a Jan. 31, 1876, deadline, threatening to treat them as "hostiles"
and have them arrested. The Sioux bands were scattered during
this harsh winter; some didn't get the order; others were hunting
or camped in the Unceded Indian Territory (which was their right).
It would also have been impossible to move thousands of women
and children through the snows to the reservation in this short
time, and no food for them if they got there. On February 1,
1876, the Secretary of the Interior relinquished jurisdiction
over all so-called "hostile" (non-agency) Sioux -
those Indians lawfully hunting in the non-reservation territory
- to the War Department. The Army was ordered in. The 1868 Treaty
had been demolished.
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Chief Red Cloud (1822-1909) was a leading
warrior from about 1854, and a prominent "shirt-wearer"
in 1866-71. Red Cloud emerged as the prominent leader of the
Oglala Lakota. Because of his prominence, the US treated him
as the overall chief over the Oglalas, although this was not
the original social organization of the Lakota. But he acted
in this capacity, along with Spotted Tail (of the Brules) and
others, as the only way to deal with the US government. He was
a respected, traditional leader and chief until well into his
older years, through the most difficult period in his tribe's
history.
Red Cloud had defiant battles with the government
agent in the early 1880s, to preserve the traditional authority
of the chiefs. He traveled to Washington again in 1880 during
these disputes. He fought against the Dawes Act of 1887-89,
which divided tribal land into individual allotted tracts, and
took away half the Sioux land (of 1868) for use by whites. During
this confrontation, he faced down General Crook, the government's
chief negotiator, at Pine Ridge in 1889. Behind his leadership,
the majority of the Oglala stood firm against the agreement.
But enough defections took place on the other reservations,
and the required 75% approval was obtained for the agreement.
In 1888, Red Cloud invited the Jesuits in
and helped establish a school for Lakota children. This a wise
decision, because it kept Indian children on the tribal land,
able to associate with their families and tribal friends. This
was much better than having them taken far away to be indoctrinated
into the white culture. In 1879, the Carlise Indian School in
Pennsylvania had tried unsuccessfully to persuade Red Cloud,
Spotted Tail, and other chiefs, to give their children to the
school for "education" (indoctrination). Spotted Tail
had initially agreed to send his sons, but after he and other
chiefs had visited Carlisle, he objected to the military-style
training, and lower-level education versus what he had been
told. The Indian agents, after much argument, finally resorted
to outright kidnapping and force to steal Indian children off
the reservations and take them to Carlisle. This is one of the
reasons Red Cloud opted for a school on his reservation.
Red Cloud led his people for about 40 years,
as a warrior, shirt-wearer, and chief. He went to Washington
more times than any other Indian chief in history. There were
victories and defeats. But this Chief of chiefs was never bowed
in his spirit, and his people were much better off for his leadership.
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Black Elk was a holy man of the Oglala Lakota
Sioux. He was a visionary who believed that dreams were wiser
than waking thoughts. In "Black Elk Speaks", he recounts
his visions, and also his experiences: "Then I was standing
on the highest mountain of them all, and round about beneath
me was the whole hoop of the world. And while I stood there
I saw more than I can tell and I understood more than I saw;
for I was seeing in a sacred manner the shapes of all things
in the spirit, and the shape of all shapes as they must live
together like one being."
He was 13 years old in 1876, and fought in
the Battle of the Rosebud and in the Battle of Little Big Horn.
He traveled to London and met Queen Victoria in 1887. He also
tells of his coming upon the aftermath of the massacre at Wounded
Knee of 200-300 Miniconjous Sioux on Dec. 29, 1890 by the US
military, after they had sought refuge with the Oglala on the
Pine Ridge Reservation: "The sun was shining. But after
the soldiers marched away from their dirty work, a heavy snow
began to fall. The wind came up in the night. There was a big
blizzard, and it grew very cold. The snow drifted deep in the
crooked gulch, and it was one long grave of butchered women
and children and babies, who had never done any harm and were
only trying to run away."
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The Sioux, who call themselves Dakota or
Lakota, are the largest tribe in the United States with 25,000
members. At one time, the Sioux owned nearly all of both Dakotas
and about one-half of Minnesota. They now live on reservations
within their ancient territory.
Their language was reduced to writing in the
1840's and has now a considerable literature. Nearly all the
men of the tribe are able to conduct personal correspondence
in their own language. They have a special fondness for parade,
and eagle-feather war-bonnets are numerous in this delegation.
The habits of buffalo were especially important
to the Lakota's lifeway. The migratory movement of the buffalo
from spring to winter was mirrored by the Lakota on earth, and
by spirit beings in the heavens. This reciprocal connection
greatly influenced their seasonal camp life. The knowledge and
awareness of the movements of the sun and stars, the passing
of new moons or months, led the Lakota through their cycles,
culminating with their primary annual event, the Sun Dance,
when the populations of the buffalo herds had reached their
peak.
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